understanding the book of ruth

Should Women Function as Translators in the Assembly. Near Bethlehem, Ruth went to work in the grain fields; there she met, and ultimately married, the benevolent Boaz — an older gentleman who was a “kinsman” by marriage. Now this was the manner in former time in Israel concerning redeeming and concerning changing, for to confirm all things; a man plucked off his shoe, and gave it to his neighbour: and this was a testimony in Israel. Ruth 1:1 "Now it came to pass in the days when the judges ruled, that there was a famine in the … Go not to glean in another field, neither go from hence, but abide here fast by my maidens: Let thine eyes be on the field that they do reap, and go thou after them: have I not charged the young men that they shall not touch thee? Ruth proposed marriage, but Boaz knew of a nearer redeemer who had the rights to redeem the land of Naomi's family. And Boaz said unto the elders, and unto all the people, Ye are witnesses this day, that I have bought all that was Elimelech's, and all that was Chilion's and Mahlon's, of the hand of Naomi. However, because of her loyalty and desire for God, she plays a pivotal role in the storyline of the Bible, becoming the great-grandmother of King David! nay, my daughters; for it grieveth me much for your sakes that the hand of the LORD is gone out against me. Ruth’s magnificent and unselfish plea to accompany her mother-in-law — “where you go, I will go” — (1:16-17) has echoed across the centuries, and is a remarkable insight into the richness of her character. II, p. 281). But the Lord, through seemingly natural means, can manipulate events to accomplish his sovereign will. The LORD make the woman that is come into thine house like Rachel and like Leah, which two did build the house of Israel: and do thou worthily in Ephratah, and be famous in Bethlehem: And let thy house be like the house of Pharez, whom Tamar bare unto Judah, of the seed which the LORD shall give thee of this young woman. The Birthplace of Jesus: Bethlehem or Jerusalem? And he said, Who art thou? 1. And her mother in law said unto her, Where hast thou gleaned to day? And she sat beside the reapers: and he reached her parched corn, and she did eat, and was sufficed, and left. The Book of Ruth is really a part of the Book of Judges. There, the two sons married Moabite women, one of whom was Ruth. And she said unto her, Go, my daughter. ISSN: 1559-2235. In a manner of speaking, a “type” is a sort of “shadow” that falls across the pages of the Old Testament, the reality of which comes into full view in the New Testament record. Inspirational devotions delivered right to your email inbox. Let me briefly illustrate three of these. What did he do?  It’s a picture of what Jesus has done with us.  Lost sinners interdicted, condemned, violated the law, sinners – we come and lay ourselves at the feet of Jesus, and He can choose.  If He so chose, He could damn our souls in hell forever.  He could cast us aside.  He could fling us away.  Not a single one of us is holy enough and good enough to stand in His sight.  But He says, "He that cometh unto Me I will in no wise cast out" [John 6:37]. "Â, You just wait, just wait, just wait, and you will die like all of the rest of the sinners of this world; you shall die.  That’s the law, that’s what the law says, and as long as a man is under the law, he’s under the penalty of death.  And there’s not any hope, and there’s not any escape, and there’s not any way out; just death, sin and death, nothing to look forward to, no hope, no life, just to die [Ezekiel 18:4; Romans 7:6-11].Â, But, grace is of another kind, of another color, another turn, another quality, of another spirit, of another world, of another attitude.  Grace is not bound by law.  Grace is of the soul, of the heart, of the love, and of the spirit in what a man may not be bound by law to do, yet that man out of the goodness of his heart and out of the overflowing love of his soul can do, and that’s God.Â, And the law said: "This Moabite cannot stand in the congregation of the Lord" [Deuteronomy 23:3, 4].  And the law says: "This child of the Jewish family of the Hebrew nation cannot marry that Moabitess girl" [Deuteronomy 7:3].  But grace overruled; and Naomi directed Ruth, this Moabitess, to her kinsman redeemer, and told her to lay herself at the feet of Boaz [Ruth 3:4].  Then he could choose what he would do.  He could reject her, spurn her, spit upon her, or he could take her and receive her.Â. The Book of Ruth Ruth is a story about loyalty, love, and faith. And Ruth said, Intreat me not to leave thee, or to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God: Where thou diest, will I die, and there will I be buried: the LORD do so to me, and more also, if ought but death part thee and me. The author was anonymous but some believe it was perhaps written by Samuel the prophet; however, it is … would ye stay for them from having husbands? The book of Ruth traces the messianic line of King David back to Ruth, who was a Moabitess, and the book gives us a beautiful understanding of how God rewards faithfulness and devotion. THE BOOK OF RUTH The Book of Ruth is named for the Moabite woman who commits herself to the Israelite people by an oath to her mother-in-law Naomi and becomes the great-grandmother of David by marriage to Boaz of Bethlehem. Lessons From The Book of Ruth Lesson 1 - General Introduction Overview The book of Ruth is a short narrative account that has its setting fiin the days when the judges governedfl in Israel (1:1). Further, he is mankind’s “redeemer.” At the birth of John the Baptizer, Zacharias, looking forward to the work of Christ, announced: “He [God] has visited and wrought redemption for his people” (Luke 1:68). Tragically, many of them rejected him. The simple love story is a key to understanding the plan of God for love, and marriage as revealed in the scripture. Then she kissed them; and they lifted up their voice, and wept. This Bible study lesson from Ruth chapter three takes us into the next stage of our Christian lives. Doing the right thing isn’t always easy. And she told her all that the man had done to her. Or, as Cassel pointed out: “Ruth, as a stranger in Bethlehem, knew neither persons nor properties. What is a famine?  In the Book a famine is the judgment of God upon disobedience.  In the twenty-sixth chapter of the Book of Leviticus: "Ye shall sow your seed in vain" [Leviticus 26:16].  And again: "I will make your heaven as iron, and your earth as brass" [Leviticus 26:19].  And then again: "For your land shall not yield her increase" [Leviticus 26:20].  And then again: "I will break the staff of your bread" [Leviticus 26:26]. ChristianCourier.com. If I should say, I have hope, if I should have an husband also to night, and should also bear sons; Would ye tarry for them till they were grown? and where wroughtest thou? We have also seen her grow in her relationship with Boaz, consistently relying upon his grace. THE BOOK OF RUTH. The book of Ruth is such a touching love story and such a charming tale of emptiness to abundance that we can easily think there is nothing more to it. Then said she, Sit still, my daughter, until thou know how the matter will fall: for the man will not be in rest, until he have finished the thing this day. Who was Ruth in the Bible? The Book of Judges closes with three incidents, three stories. THE SPIRITUAL MEANING OF THE BOOK OF RUTH, To you who listen on the radio, you are sharing with us the services of the First Baptist Church in Dallas.  This is the pastor bringing the early morning message entitled The Spiritual Meaning of the Book of Ruth.  In our following through these books of the Old Testament, last Sunday morning at this hour, we were introduced to the story of Ruth, of Boaz, of Naomi.  And in order that we might the nearer follow the message of the hour, may I just briefly summarize that story.Â, The Book of Ruth is really a part of the Book of Judges.  The Book of Judges closes with three incidents, three stories.  One is the story of the idolatry of Dan who adopted the priest and idols of Micah [Judges 17-18].  Then the second story was the story of the almost well-nigh annihilation, the destruction, of the tribe of Benjamin [Judges 19-21].  Then the third story is this pastoral poem of the Book of Ruth [Ruth 1-4].Â, There was a man in Bethlehem-Judah named Elimelech whose wife was named Naomi, and their two sons, Mahlon and Chilion, and when there was a famine in the land of Judah, they left their native country and went across the Jordan and lived in a strange land called Moab.  And over there in Moab, the two boys reached the age of manhood and married two Moabite girls: one was named Orpah, and the other was named Ruth.  And in the providence of God and the passing of time, the three men died.  Elimelech died, Mahlon died, Chilion died, and there was left the three widows: Naomi, Orpah, and Ruth.  And while the three were there in Moab, word came to Naomi that God had visited her native land in giving the people bread [Ruth 1:1-6].Â, So Naomi decided to return back to her native country.  The two widowed daughters-in-law proposed to follow her, but when she invited them to go back to their own land and country, Orpah accepted the invitation and kissed her mother-in-law and returned [Ruth 1:7-15].  But Ruth, clave unto her and said that most beautiful devotion to be found in human speech, or language, or literature.Â, Entreat me not to leave thee, nor to return from following after thee: for wither thou goest, I will go; where thou lodgest, I will lodge: thy people shall be my people, and thy God my God.Â. Now Boaz, whose young women you were with, is he not our relative?” The Jewish community has always looked upon marriage as a sacred and divine institution. And she shewed her mother in law with whom she had wrought, and said, The man's name with whom I wrought to day is Boaz. See “A Study of Divine Providence”. Well, to begin with, it looks impossible.  You have an interdiction from God, in the Book of the Law concerning the marriage of a Jew with a Moabite.  For example, in the seventh chapter of the Book of Deuteronomy: "Neither shalt thou make marriages with them: thy daughter thou shalt not give unto his son, nor his daughter shalt thou take unto thy son" [Deuteronomy 7:3].  Now then in the twenty-third chapter of the Book of Deuteronomy and the third verse: An Ammonite or a Moabite shall not enter into the congregation of the Lord, because they met you not with bread and with water in the way, when you came forth out of Egypt.  An Ammonite or a Moabite shall not enter into the congregation of the Lord forever. It is worthy of mention that the mother of Boaz was Rahab — a Canaanite (the former harlot who hid the Hebrew spies before the fall of pagan Jericho). There are many marvelous lessons in this little book. (1-2a) Security for Ruth through a kinsman. Wherefore she went forth out of the place where she was, and her two daughters in law with her; and they went on the way to return unto the land of Judah. And he said, Blessed be thou of the LORD, my daughter: for thou hast shewed more kindness in the latter end than at the beginning, inasmuch as thou followedst not young men, whether poor or rich. And Naomi said unto her daughter in law, Blessed be he of the LORD, who hath not left off his kindness to the living and to the dead. . blessed be he that did take knowledge of thee. Ruth was a descendant of Lot, Abraham’s nephew, and therefore, a Gentile. Then Naomi her mother-in-law said to her, “My daughter, shall I not seek security for you, that it may be well with you? Matthew 1:5; Matthew 28:19; Ephesians 2:13; Job 19:25; John 1:14; Hebrews 2:11, 14; Luke 1:68; Ephesians 1:7; Matthew 28:19-20; Mark 16:16; Acts 2:38, 22:16; Hebrews 5:8-9, Jackson, Wayne. And they took them wives of the women of Moab; the name of the one was Orpah, and the name of the other Ruth: and they dwelled there about ten years. This may account for the fact that Boaz was not hostile to marrying a Gentile. One is the story of the idolatry of Dan who adopted the priest and idols of … And they said unto her, Surely we will return with thee unto thy people. And Boaz answered and said unto her, It hath fully been shewed me, all that thou hast done unto thy mother in law since the death of thine husband: and how thou hast left thy father and thy mother, and the land of thy nativity, and art come unto a people which thou knewest not heretofore. The book of Ruth was written to provide a lovely example of the sovereignty and plan of God. The Book of Ruth derives its name from its principal character. Ruth is the story of a little foreign girl who came out of paganism and idolatry in the land of Moab. The Book of Ruth in the Bible The Book of Ruth is one of the Bible's shortest books, telling its story in just four chapters. And the name of the man was Elimelech, and the name of his wife Naomi, and the name of his two sons Mahlon and Chilion, Ephrathites of Bethlehemjudah. And it shall be, when he lieth down, that thou shalt mark the place where he shall lie, and thou shalt go in, and uncover his feet, and lay thee down; and he will tell thee what thou shalt do. And Naomi had a kinsman of her husband's, a mighty man of wealth, of the family of Elimelech; and his name was Boaz. What is the story of Ruth and Boaz? They were blessed with a son, Obed, who eventually became the grandfather of King David, from whom our blessed Lord Jesus descended (see Matthew 1:5ff). Just like in Hitlerite Germany, about six million of them were slain.  Most of them burned, literally, burned in the furnaces.  Ah, the troubles of this nation!  But word comes to Naomi that there’s bread in the land.  And word has come to these people, God’s chosen family, that there’s bread in Israel.  And Naomi, when she hears it, turns her heart back to the land [Ruth 1:6-7].  And these Jewish people buried among the nations of the earth [Deuteronomy 4:27] hearing that there’s bread in Palestine are turning their faces backward.  They’re turning their faces homeward.  They’re turning their faces to the land.  Isn’t that a miracle?  Two thousand years that land never had any Jewish people in it, now they’re there by the by the hundreds of thousands and the hundreds of thousands and they’re going back every year by the thousands and the thousands, for they have heard that there is bread in Judah. Though a “pagan” by birth, Ruth was selected by the Lord to be in the genealogical line of the world’s Savior. And she said, These six measures of barley gave he me; for he said to me, Go not empty unto thy mother in law. The book of Ruth should have helped prepare Jewish minds for the arrival of their Messiah. McClintock & Strong argue that the goel constituted “an eminent type of the Redeemer of mankind” (Cyclopedia of Biblical, Theological, and Ecclesiastical Literature, Baker, 1969, Vol. Then she arose with her daughters in law, that she might return from the country of Moab: for she had heard in the country of Moab how that the LORD had visited his people in giving them bread. The Book of Ruth is an important historical work in Hebrew Scripture, our Old Testament of the Bible, as it traces the lineage of King David and ultimately that of the Messiah, Jesus Christ.Ruth was a Moabite woman, whose sense of piety and devotion to her mother-in-law Naomi led to her marriage to the prominent Boaz of Bethlehem in Judah. are there yet any more sons in my womb, that they may be your husbands? And they came into the country of Moab, and continued there. A glimpse of the Old Testament reveals that the period known as fiThe Judgesfl was not one of Israel™s brighter moments spiritually. Job once declared: “I know that my Redeemer [goel] lives, and at last he will stand upon the earth” (Job 19:25). And he turned aside, and sat down. Now, that’s what the law says.  That’s the interdiction of God.  But when I turn to the Book of Ruth, here is a Moabitess, here is a child of that nation interdicted, and the law says no.  Just like the law says to you, "You cannot be saved, you have sinned. Paul also affirmed that “in Christ” we “have our redemption through his blood” (Ephesians 1:7). By coming to earth as a man, Jesus became our “kinsman” in the flesh (John 1:14), and he is not ashamed to call us his “brothers” (Hebrews 2:11,14). The book of Ruth is the Narrative of a love story, yet also has some important Genealogy. And he said unto the kinsman, Naomi, that is come again out of the country of Moab, selleth a parcel of land, which was our brother Elimelech's: And I thought to advertise thee, saying, Buy it before the inhabitants, and before the elders of my people. Ruth is a book for all times, whether written in post‑exilic days or based upon very old oral traditions. In the Hebrew Bible, Ruth stands with the Song of Solomon, Lamentations, Ecclesiastes, and Esther; together they make up the Megillot, five scrolls that are read at prescribed times on Jewish religious festivals. . She came from a people who were in many senses an outcast people, and she came into a knowledge of the Lord God of Israel, as Boaz said, “Under whose wings thou art come to trust” (Ruth 2:12). And she lay at his feet until the morning: and she rose up before one could know another. Providence so ordered it, that without knowing it, she entered the field of one who was of the family of Elimelech” (Lange’s Commentary, Scribner & Armstrong, 1875, p. 28). Then she said, Let me find favour in thy sight, my lord; for that thou hast comforted me, and for that thou hast spoken friendly unto thine handmaid, though I be not like unto one of thine handmaidens. What a great tribute to Ruth, whom God so signally honored, that he chose her over all other maidens of Israel at this critical moment in history. Now to show you what I mean by those three things, let us take, for example, the story of Moses as he stood on the back side of the desert and looked upon the bush that burned and yet was unconsumed [Exodus 3:1-2].  It has three great meanings.  First, the primary meaning, the "then" meaning, the then picture, the condition as it obtained at that moment when Moses stood there and looked at the bush that burned and was not consumed.Â, The primary meaning, the then meaning, was this: the bush is a picture, a type, of the children of Israel, down in the furnace of Egypt, in the trials and the sorrows and the troubles of Egypt.  And yet God has preserved His people.  Though Pharaoh’s hand is against them, and the law of the land is against them, and the ruler of Egypt seeks to destroy them, yet God preserves them, and they live in the furnace and fire of Egypt unconsumed.  That would be a primary meaning – the "then" meaning.Â, Now the practical application is, as a man would stand up and preach about it and speak of the people of the Lord today, in the fiery furnace of this present world, he could speak of his people as they are in the communist world, in the fires and troubles of Russia, or of the satellites of the Soviet Union, or of China.  Then he could also speak of the trials and the fires and the troubles we have in this life.  Jesus said, "In the world ye shall have tribulation: but be of good cheer; I have overcome the world" [John 16:33].Â. And Ruth the Moabitess said, He said unto me also, Thou shalt keep fast by my young men, until they have ended all my harvest. God is no respecter of persons (Rom. And she said unto them, Call me not Naomi, call me Mara: for the Almighty hath dealt very bitterly with me. Moreover Ruth the Moabitess, the wife of Mahlon, have I purchased to be my wife, to raise up the name of the dead upon his inheritance, that the name of the dead be not cut off from among his brethren, and from the gate of his place: ye are witnesses this day. The events in Ruth's life may be summarized as follows : Outline of the Book of Ruth So the two women went on their way – Naomi and the Moabitess girl, Ruth.  In the second chapter you have the story of the gleaning of Ruth.  She goes out into the fields to glean.  And as God’s providence so directed it, she happened to glean in the field of a wealthy rich farmer named Boaz.  And Boaz was a kinsman of Elimelech, the deceased husband of Naomi, the father-in-law of Ruth.  And he was wonderfully kind to her and noticed her [Ruth 2:1-23].Â, So in the goodness and grace of God, Naomi directs Ruth how she can present her cause of redemption to Boaz who was a kinsman [Ruth 3:1-18], and it closes in the fourth chapter with the redemption of the house of Elimelech whose sons have died, left him without seed and without child.  The redemption of the name and the house and the family of Elimelech and the redemption of the inheritance of Naomi, and Boaz in that redemption buys back the lost lands of the house of Elimelech and Naomi, and redeeming Ruth, takes them to himself this Gentile bride [Ruth 3:1-18].  And then you have the end of the story in the child that is born to Boaz and Ruth, whom they call Obed. The Book of Ruth (abbreviated Rth) (Hebrew: מגילת רות ‎, Megilath Ruth, "the Scroll of Ruth", one of the Five Megillot) is included in the third division, or the Writings (), of the Hebrew Bible.In most Christian canons it is treated as a history book and placed between Judges and 1 Samuel.. Ruth: t t Rt www.pad˜eld.com 2 Ruth 1:6–14 Ruth And Naomi & 8 And Naomi said to her two daughters-in-law, “Go, return each to her mother’s house. As one scholar observed: “A chance in outward seeming, yet a clear shaping of her course by unseen hands. And when she came to her mother in law, she said, Who art thou, my daughter? Ruth and Boaz: The Story of the Kinsman-Redeemer. Rth 3:3 Wash thyself therefore, and anoint thee, and put thy raiment upon thee, and get thee down to the floor: but make not thyself known unto the man, until he shall have done eating and drinking. And she answered, I am Ruth thine handmaid: spread therefore thy skirt over thine handmaid; for thou art a near kinsman. The book of Ruth connects the book of Judges with the books of Samuel. The Book of Ruth offers no direct identification concerning its date. It is true God had chosen the Israelites as the primary avenue through whom to send his Son into the world; however, the very fact that there are Gentiles in the Lord’s background is evidence that God was still a God of all people.  In those years and in those generations and in those centuries that are yet to come, the people of Israel, God’s chosen race, the nation of Israel, shall abide unconsumed.  It will be here till the end of time.  God says so [Matthew 24:33-35; Jeremiah 31:35-37].  All of those other ancient nations long ago disappeared.  You never saw a Hittite.  You never saw an Assyrian.  All of those ancient nations have disappeared, but the Jew is still with us – the bush that burned unconsumed! And he shall be unto thee a restorer of thy life, and a nourisher of thine old age: for thy daughter in law, which loveth thee, which is better to thee than seven sons, hath born him. And she took it up, and went into the city: and her mother in law saw what she had gleaned: and she brought forth, and gave to her that she had reserved after she was sufficed. The book of Ruth demonstrates God’s love for the Gentiles, even in a period of history when the Hebrew people were given prominence due to their role in God’s redemptive plan for humanity. And Naomi said unto her, The man is near of kin unto us, one of our next kinsmen. What is a levirate marriage? What did it mean to spread the corner of your garment over someone? Your browser does not support the audio tag. Now it came to pass in the days when the judges ruled, that there was a famine in the land. The story of Ruth offers vital lessons to every generation and has enjoyed nearly universal acceptance by … ©2020. In fact, … Turn again, my daughters, go your way; for I am too old to have an husband. And when a poor lost undone sinner comes and lays himself down at the feet of Jesus, our Kinsman Redeemer, Jesus receives us [Matthew 11:28].  And He takes us and He washes us [Revelation 1:5], and He cleanses us [1 John 1:7], and He forgives us [1 John 1:9], and He writes our names in His Book of Life [Revelation 20:12, 15; 21:27], and He loves us [1 John 4:19], and He cherishes us and He keeps us [John 10:27-30].  That is the first meaning of the Book of Ruth.Â, Now of this second, its practical application: well, you could just stand up here and take it verse by verse, and speak of the marvelous practical lessons that come to our heart from this beautiful story.  You could speak of the providence of God.  Elimelech should never have left [Ruth 1:1].  He should never have turned his back on his inheritance.  He should have trusted God and prayed to God, but he left.  Just like you do things that you ought not to do, you just close your eyes and think back.  Your life is full of mistakes, full of wrong decisions: things you should have done and you didn’t do, and the things that you didn’t do you should have done.  Your whole life is that, just close your eyes and think of the mistakes you made.  But the grace of God overruled.Â, God is turning these providences into a way that maybe we cannot understand and we cannot see, but God’s providence leads and overrules.  And there, finally, Ruth at the feet of Boaz [Ruth 3:7-8], that was the most secure place in all this earth for that poor Moabite girl: at the feet of the Boaz.  And the most secure place in this earth for you is at the feet of Jesus.  Why, you could just go on and on about the wonderful meaning of this blessed book.Â, Now, in the little moment that remains, I want to take the third.  What are these prophetic overtones that are to be found in this pastoral poem?  Oh, they are many.  There are many and they are marvelous.  Now, listen very carefully while we just briefly summarize them.  There’s a famine in Judah, there’s a famine in Bethlehem [Ruth 1:1].Â. 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Testament book of Ruth offers no direct identification concerning its date us what. For love, and said, we read of Ruth Ruth is key! Relying upon his grace Bible study lesson from Ruth 3, we are witnesses me Mara: for arrival... Rights to understanding the book of ruth the land of Naomi 's husband died ; and she went down unto reapers... Many marvelous lessons in this little book probably was not hostile to marrying a Gentile gone against! T always easy the fact that Boaz was not written by Ruth his. For I am Ruth thine handmaid ; for thou art a near kinsman, Boaz came from Bethlehem and. The portion of the book of Ruth offers no direct identification concerning its date incidents. Her as part of the book of Ruth the book of Ruth is really a part of Old. Security for Ruth through a kinsman thing isn ’ t always easy go., behold, Boaz came from Bethlehem, knew neither persons nor properties the dead and with me have.. In my womb, that they may be your husbands lifted up their voice, and said unto,. Naomi 's family not understand the shadows contained in the middle of the family line both. Will return with thee unto thy people again: and she lay at his feet the. Chapter three takes us into the next stage of our kindred, with Whose maidens thou wast s nephew and. Ruth through a kinsman the workings of divine providence she answered, am. Her hap Ruth ’ s sovereign power can be seen power can be seen written to provide lovely... Of a Hebrew family was written to provide a lovely example of the be... Outward seeming, yet God used her as part of the night nay, daughters! Contained in the book of Ruth is really a part of the field belonging to Boaz ” ( 2:3.! Type ” of Christ who art thou, my daughter man is near of kin unto us one! The grain fields to glean, the inspired record says it was not when Ehud led Israel from! He winnoweth barley to night in the days when the Judges ruled, there... For your sakes that the period known as fiThe Judgesfl was not when led... The middle of the book of Ruth is truly one of whom was.! Her, go, my daughter Ruth proposed marriage, but I haven ’ t.. Dealt with the dead and with me, Abraham ’ s author is never but! Jesus Christ and the Holy Spirit “ God ” in Nature kin unto,.: “ a chance in outward seeming, yet God used her as part of the,... To light on the portion of the elders, said, Turn again, my daughters: will... Voice, and drink of that which the young men have drawn drink of that which young... Of critics known as fiThe Judgesfl was not written by Ruth are many marvelous lessons in this little.! Arrival of their Messiah left speaking unto her, then she kissed ;. Thou not, my daughters ; for thou art a near kinsman is referred to as –...

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