He must therefore have been sent by Paul from Ephesus before this Epistle was written, to accord with 1 Corinthians 4:17-19 ; and yet the passage here implies that Paul did not expect him to arrive at Corinth till after the letter was received. that there be no gatherings when I come--that they may not then have to be made, when your and my time ought to be employed m more directly spiritual things. . Asia--not all Asia Minor, but Lydian Asia only, of which Ephesus was the capital. Apollos was not at Ephesus when Paul wrote (compare 1 Corinthians 16:19 , and 1 Corinthians 1:1 ). Apollos, I greatly desired . He is very anxious that these Gentile churches, scattered in … The "IF Timothy come," implies uncertainty. . Paul abruptly left off speaking of the glorious resurrection and plunged into practical matters, giving instruction with regard to the projected contribution for the poor in Jerusalem (1 Corinthians 16:1-8), recommending their acceptance of Timothy, and writing a five-point summary of the whole epistle (1 Corinthians 16:9-13).He concluded with various greetings (1 Corinthians … ALFORD thinks "the brethren" here may be the same as in 1 Corinthians 16:11 . outline i. the collection for the saints (1-4) a. instructions concerning taking up the collection (1-2) 1. Not here false teachers, but open adversaries: both Jews and heathen. Jesus came to fulfil the Spirit of the Law, not to cancel it, or to lower its standard. whithersoever I go--He purposed to go to Judea ( 2 Corinthians 1:16 ) from Corinth, but his plans were not positively fixed as yet Acts 19:21 ). ALFORD argues that if so, Paul's adversaries would have charged him with fickleness in this case also ( 2 Corinthians 1:17 ), as in the case of his own change of purpose. In 1 Corinthians 16:20 , "All the brethren" (that is, the whole Church) seem to be distinguished from "the church that is in their house," which was but a partial and private assembly out of the general Church at Corinth. 21. salutation . in store--abundantly: the earnest of a better store laid up for the giver ( 1 Timothy 6:19 ). as I have given--rather, "gave order," namely, during my journey through Galatia, that mentioned in Acts 18:23 . Inthat letter, I told you to have nothing to do with men with bad character’ (1Corinthians 5:9). 3. approve by your letters--rather translate, "Whomsoever ye shall approve, them will I send with letters": namely, letters to several persons at Jerusalem, which would be their credentials. For I determined not to know anything among you except Jesus Christ and Him crucified. "Let all your things be done with charity" ( 1 Corinthians 8:1 , 13:1 ): not with strifes as at present [CHRYSOSTOM]. Article Images Copyright © 2020 Getty Images unless otherwise indicated. In everything that you do, you should act in love. much--with especial affection. 1 Corinthians 15:16 restates the position of the (1 Corinthians 15:13; see note), in order to press it to another, even more intolerable conclusion: (1) 1 Corinthians 15:14-15 proved the witness untrue, if the fact is unreal; (2) 1 Corinthians 15:17-18 conclude the effects unreal, if the fact is unreal. Probably Apollos' unwillingness to go to Corinth at this time was because, being aware of the undue admiration of his rhetorical style which led astray many at Corinth, he did not wish to sanction it ( 1 Corinthians 1:12 , 3:4 ). "For I will not see you now by the way; but I trust to tarry a while with you, if the … laboureth--by himself. The mission of Titus then took place, when it became uncertain whether Timothy could go forward from Macedonia to Corinth, Paul being anxious for immediate tidings of the state of the Corinthian Church. Salem Media Group. 1 Corinthians 16 – A Collection and a Conclusion A. c. Paul could call the Stephanas the firstfruits of Achaia because they were among the first saved in that region, and were baptized by Paul himself (1 Corinthians 1:16). NEANDER thinks Romans 16:23 refers to "the whole Church" meeting at the house of Gaius (compare Colossians 4:15 ). But the divisions in their church, it seems, had hitherto hindered them from beginning it. HENRY ALFORD The Greek New Testament 1 Corinthians Commentary. Wise men are on the watch for, and avail themselves of, opportunities. DIRECTIONS AS TO THE COLLECTION FOR THE JUDEAN CHRISTIANS: PAUL'S FUTURE PLANS: HE COMMENDS TO THEM TIMOTHY, APOLLOS, &C. SALUTATIONS AND CONCLUSIONS. Includes cross references, questions,teaching points, outline, and applications on 1 Corinthians chapter sixteen. The churches of Asia greet you. "A door of utterance," Colossians 4:3 . While they "all ate the same spiritual food; and many adversaries--who would block up the way and prevent us from entering the open door. To be gathered each first day of the week, people giving as they have been prospered, to avoid last minute collections ( 2 ) B. "Synagogue" implies an assembly in general, without reference to the character or motives of its members. His youth would add to this feeling, as well as his country, Lystra, likely to be despised in refined Corinth. Easter was directed to be kept as a holy sabbath ( Exodus 12:16 ). to come unto you--He says this lest they should suspect that he from jealousy prevented Apollos' coming to them; perhaps they had expressly requested Apollos to be sent to them. 1 Corinthians 16:2, ESV: "On the first day of every week, each of … . The community of goods which existed among them for a time gave temporary relief but tended ultimately to impoverish all by paralyzing individual exertion ( Acts 2:44 ), and hence was soon discontinued. Biblical Commentary (Bible study) 1 Corinthians 10:16-17 EXEGESIS: THE CONTEXT: In the verses leading up to our two-verse reading, Paul tells these Christians from Corinth not to emulate the Israelites who fled from Egypt and wandered in the wilderness. 1 Corinthians 16:1-2. "the collection" Logia is a term which has been found in the Greek papyri in Egypt as a gift of money for a religious purpose, but not related to a … acknowledge--render them due acknowledgments by a kind reception of them: 1 Thessalonians 5:12 , "know" them in their true worth and treat them accordingly. 1 Corinthians 16, William Barclay's Daily Study Bible, One of over 110 Bible commentaries freely available, this commentary, as set of 17 volumes on the New Testament, the result of Barclay's dedicated work without fear--Referring perhaps to a nervous timidity in Timothy's character ( 1 Timothy 3:15 , 1 Timothy 5:22 1 Timothy 5:24 ). 2 On the first day of every week each one of you is to put aside and save, as he may prosper, so that no collections be made when I come. 16. (1 Corinthians 16:15-16) The Corinthians are urged to recognize and appreciate the fact that the household of Stephanas have devoted themselves to the service of God’s people. in it He had rested," &c. The word "Remember" implies that it was in existence before the giving of the law from Sinai, and refers to its institution in Paradise (compare Exodus 16:22 Exodus 16:23 Exodus 16:26 Exodus 16:30 ). I will send the men . 1 Timothy 4:12 accounts for it (compare Psalms 119:141 ). But the antithesis (opposition or contrast) to Paul himself ( 1 Corinthians 16:4 ) favors GROTIUS' view. Christians should be careful that charity not only reigns in their hearts, but shines in their lives. Inductive Bible study on 1 Corinthians 16. lacking on your part--So far as you were unable yourselves to "refresh my spirit," in that you are absent from me, "they have supplied" by coming to me from you, and so supplying the means of intercourse between you and me. Proud member Achaicus--probably of Stephanas' household. of Perhaps here there is too a contrast between "peace" and the "contentions" prevalent at Corinth ( 1 Corinthians 1:11 ). . Salem Media Group. 16:1 "Now concerning" "Peri de" is a Greek phrase which introduces Paul's answers to questions which the Corinthian church had sent Paul (cf. Three annual feasts, all typical of Christian truths, were directed to be kept on the first day of the week: the feast of the wave offering of the first sheaf, answering to the Lord's resurrection; Pentecost, or the feast of weeks, typical of the fruits of the resurrection in the Christian Church ( Leviticus 23:11 Leviticus 23:15 Leviticus 23:16 Leviticus 23:36 ); the feast of tabernacles at harvest, typical of the ingathering of the full number of the elect from one end of heaven to the other. If English Version be retained, the sense will be, "When I come, I will send those whom by your letters, then to be given them, ye shall approve." the Lord--who ought to be "loved" above Paul, Apollos, and all other teachers. The ‘previous’ letter. . He did "abide and even winter" for the three WINTER months in Greece (Corinth), Acts 20:3 Acts 20:6 ; from which passage it seems that Paul probably left Corinth about a month before the "days of unleavened bread" or the Passover (so as to allow time to touch at Thessalonica and Berea, from which cities two of his companions were; as we read he did at Philippi); so that thus the three months at Corinth would be December, January, and February [BIRKS, Horæ Apostolicæ]. 15. first-fruits of Achaia--the first Achæan converts (compare Romans 16:5 ). Verse 1. He says "saints" rather than "the poor," to remind the Corinthians that in giving, it is to the Lord's people, their own brethren in the faith. . 1 Corinthians. Fortunatus . . 1 Corinthians 16:8 shows it was written at Ephesus. 5-7. The same as those given the churches of Galatia ( 1 ) 2. When men give once for all, not so much is given. . Please enter your email address associated with your Salem All-Pass account, then click Continue. . Now--rather, "But." Aquila . My love, &c.--After having administered some severe rebukes, he closes with expressions of "love": his very rebukes were prompted by love, and therefore are altogether in harmony with the profession of love here made: it was love in Christ Jesus, and therefore embraced "all" who loved Him. In accordance with his second plan, we find him in Macedonia when Second Corinthians was written ( 2 Corinthians 2:13 , 8:1 , 2 Corinthians 9:2 2 Corinthians 9:4 ), and on his way to Corinth ( 2 Corinthians 12:14 , 13:1 ; compare Acts 20:1 Acts 20:2 ). 1 Corinthians 16 1 Corinthians 15 Chapter 16 In this chapter the apostle, I. 1-corinthians 16:3 And when I come, … He shows that they ought to make their hopes of salvation to depend not on Apollos or any other teacher; that it rests with themselves. But when each lays by something every Lord's day, more is collected than one would have given at once [BENGEL]. Jesus Christ--omitted in the oldest manuscripts. "Quit you like men; be strong": for ye are effeminate ( 1 Corinthians 16:14 ). In 1 Corinthians 11:2-16, Paul calls the men and women who were praying and prophesying in the assembly at Corinth to respect culturally relevant gender markers like head coverings, hair lengths, and hairstyles as … I was with you in weakness, in fear, and in much … Useful Bible Studies > 1 Corinthians Commentary > chapter 16. (See 1 Corinthians 16:24 , subscription added to the Epistle). 16:13-18 A Christian is always in danger, therefore should ever be on the watch. . Literally, "by letters"; an abbreviated expression for "I will send, recommending them by letters" [GROTIUS]. I look for him--He and Titus were appointed to meet Paul in Troas, whither the apostle purposed proceeding from Ephesus ( 2 Corinthians 2:12 2 Corinthians 2:13 ). 1. ). 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