what does isaiah 26:20 mean

We'll send you an email with steps on how to reset your password. Hide yourselves for a little while until the wrath is past. Take cover, for in a little while the fury will be over. It seems to be an allusion to the command of Moses to the Israelites, when the destroying angel was to go through the land of Egypt, "not to go out at the door of their houses until the morning;" Exodus 12:22. Liz Auld “Go, my people, enter your rooms and shut the doors behind you; hide yourselves for a little while until his wrath has passed by.” – Isaiah 26:20. As men seek the innermost recesses of their homes while the thunderstorm sweeps over the city, so should they seek God in that solitude till the great tempest of His indignation has passed by. Address of the returning people to the gates of Jerusalem (type of the heavenly city, Hebrews 12:22 ); ( Psalms 24:7 Psalms 24:9 , 118:19 ). ( Micah 1:3 , Jude 1:14 ). Funk & Wagnalls Company, 1892. What does the author believe about this? 13. other lords--temporal; heathen kings ( 2 Chronicles 12:8 , 2 Chronicles 28:5 2 Chronicles 28:6 ), Nebuchadnezzar, &c. Spiritual also, idols and lusts ( Romans 6:16-18 ). Preacher's Complete Homiletical Commentary. KJ21. [2 Samuel 3:31] Lyra and others by "chambers" here understand the graves, {compare Revelation 6:11 John 16:33} those chambers of rest, and beds of down, to the bodies of the saints until the last day. Enter thou into thy chambers, and shut thy doors about thee; withdraw thyself from the company and conversation of the wicked world, lest partaking with them in their sins thou dost also partake of their plagues; pour out thy prayers to God in thy closet, as this may be explained by comparing Matthew 6:6; put thyself under the protection of my providence and grace by faith and prayer. . Hide Thyself. BibliographyHaydock, George Leo. 1983-1999. For a little moment; whereby he intimates that all their afflictions, how long and tedious soever they may seem, are but short and momentary, in comparison of that happiness which is reserved for them. 26:20,21 When dangers threaten, it is good to retire and lie hid; when we commend ourselves to God to hide us, he will hide us either under heaven or in heaven. And v. 20 is not a Biblical justification for lockdowns at home. 1. The gates of this city shall be open. Isaiah Chapter 20 Questions. 5. It is commended to us both by precept and example (Gen ; Mat 14:23, &c.) But the retreat which the Scriptures commend is temporary, not total; not that of a monk to his cell, in which he passes his days in barren and unprofitable speculation, but that of men living in the world, who go out of it for a time in order that they may return to it better fitted for the duties which God has assigned them there. far . These words are either to be connected with the preceding verse Isaiah 26:19, and considered as a part of the song; and then the design of them is, to let the people of God know that there would be times of great trouble and distress, previous to that glorious one before mentioned; whether it is to be understood of a spiritual resurrection, the conversion of Jews and Gentiles in the latter day, which the judgments on antichrist will antecede, Revelation 19:2 or of the first resurrection, upon the coming of Christ, Daniel 12:1 and therefore should expect such a time of trouble, and concern themselves for shelter and security: or else, the song being finished, as is generally thought; in the last verse Isaiah 26:19, these words begin a new subject, and should a new chapter, in which it is foretold what punishment would be inflicted on a wicked world; and therefore, to comfort the Lord's people that should dwell among them, and to let them know what provision was made for their retreat and safety, and where they might be secure during the storm, these words are delivered out; in which the Lord addresses his people in a very kind and tender manner, claiming an interest in them, and expressing great affection for them, and concern for their welfare: "my people", whom I have loved with an everlasting love, chosen to be a special people above all people, made a covenant with them in my Son, and redeemed them by his blood, and called them by my Spirit and grace; "come", away from the wicked, be separate from them, have no fellowship with them; much the same with that in Revelation 18:4 and referring to the same time, "come out of her, my people", &c. or "come" to me, who have been the dwelling place of my people in all generations, a strong habitation, to which they may continually resort, Psalm 90:1 or "come" along with me, I will lead you to a place where you may be safe; as he did Noah and his family into the ark, to which there may be an allusion, Genesis 7:1. enter thou into thy chambers; alluding to persons abroad in the fields, who, when they perceive a storm coming, make haste home, and get into their houses, and into the more retired and safer parts of them, till it is over; or to the Israelites, who kept within the doors, while the destroying angel passed through the land of Egypt; or to Rahab and her family being within her house, when Jericho was destroyed: these "chambers" may be taken literally for places of prayer and devotion; prayer being very proper to have recourse unto in times of trouble, and which as it should be performed by single persons privately, Matthew 6:6 which text is a comment on this; and perhaps respect may be had to the manner of the performance of it by societies, in times of great persecution; so it is the safety of God's people; and there is nothing better for them, in times of trouble, than to commit themselves to God in prayer, and to his divine protection: and it may be that God himself, and the perfections of his nature, are here meant by "chambers"; his name is a strong tower, whither the righteous run and are safe, Proverbs 18:10 and every perfection in him is as a chamber in this tower, where the saints betaking themselves may securely lodge, till the trouble is over; as the everlasting love of God, which changes not, and therefore the sons of Jacob are not consumed; the faithfulness of God, in his covenant and promises, which never fails; and his power, in which they are kept, as in a garrison, 1 Peter 1:5 and these chambers may not be unfitly applied to Christ and to his blood and righteousness, who is a hiding place from the wind, and a covert from the storm, a strong hold for prisoners of hope; in whose person are rest, peace, and safety in the midst of trouble; whose righteousness secures from condemnation and wrath; and not good works, as the Targum, which it says will protect in a time of distress; but the righteousness of Christ will, as also his precious blood; which was typified by the blood of the passover lamb, sprinkled on the door posts of the Israelites, whereby they were preserved by the destroying angel; and was signified by the scarlet thread in Rahab's window, the token by which her house was known, and so all in it saved. 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