This is a worshipful moment in the letter of Paul to the Romans. John Calvin comments on today’s passage, “The nation had not fallen [so far], so that he who is a Jew must necessarily perish or be alienated from God.” Though the Israel according to the flesh has been resistant to believing in Christ, this will not last forever. What then — What is the conclusion from the whole? Grace (5485) (charis) is God's unmerited favor and supernatural enablement and empowerment for salvation and for daily sanctification. 4. seven thousand, that have not bowed the knee to Baal--not "the image of Baal," according to the supplement of our version. Compiled & Edited by BibleStudyTools Staff, Commentary Critical and Explanatory on the Whole Bible, California - Do Not Sell My Personal Information. The Consolation of Israel’s Rejection (11:1-36) Romans 11 will turn its attention to the present and future purposes of God with regard to Israel. 19-21. Wot ye not what the scripture saith of Elias? . God hath given--"gave" them the spirit of slumber--"stupor" unto this day--"this present day.". . Please enter your email address associated with your Salem All-Pass account, then click Continue. These things are so directly contrary to each other that they cannot be blended together. Romans 11:6, ESV: "But if it is by grace, it is no longer on the basis of works; otherwise grace would no longer be grace." But, SECONDLY, God has not cast away His people finally. How then should they wonder and praise him! 13, 14. (See 1 Corinthians 4:7 , 2 Thessalonians 2:13 ). Mar 28, 2004. Romans 11 Commentary - The Gospel and Israel's Salvation Romans 11:18 Future Israel (433 pages) - Why Christian Anti-Judaism Must Be Challenged INTERNATIONAL CRITICAL COMMENTARY ON THE NEW TESTAMENT Romans 11 Commentary - Sanday and Headlam This establishes our view of the argument on Election in Romans 9:1-29 , as not being an election of Gentiles in the place of Jews, and merely to religious advantages, but a sovereign choice of some of Israel itself, from among others, to believe and be saved. Romans 11:12. You must not relinquish this to a commentator. The "knowledge," then, points probably to the vast sweep of divine comprehension herein displayed; the "wisdom" to that fitness to accomplish the ends intended, which is stamped on all this procedure. Of God, as the Spring and Fountain of all; through Christ, to God, as the end. Israel hath not obtained that which he seeketh for--better, "What Israel is in search of (that is, Justification, or acceptance with this he found not; but the election (the elect remnant of Israel) found it, and the rest were hardened," or judicially given over to the "hardness of their own hearts. The words of the prophets are in agreement with this, as it is written: “After this I will return and rebuild David’s fallen tent. 20. 2-4. Oh, the depth, &c.--The apostle now yields himself up to the admiring contemplation of the grandeur of that divine plan which he had sketched out. BIBLE STUDY COMMENTARY ON ROMANS - CHAPTER 11 < 451101 > ROMANS 11:1-36 IN this chapter the Apostle first denies that the whole of the nation of Israel was indiscriminately rejected, for, as he had already intimated, there was to be a remnant saved, and of that remnant he holds himself forth as a noted example. (7) Thus has the Christian Church the highest motive to the establishment and vigorous prosecution of missions to the Jews; God having not only promised that there shall be a remnant of them gathered in every age, but pledged Himself to the final ingathering of the whole nation assigned the honor of that ingathering to the Gentile Church, and assured them that the event, when it does arrive, shall have a life-giving effect upon the whole world ( Romans 11:12-16 Romans 11:26-31 ). The apostle's object in making these quotations is to show that what he had been compelled to say of the then condition and prospects of his nation was more than borne out by their own Scriptures. I say then, Have they stumbled--"Did they stumble" that they should fall? But how forced this is, we shall presently see. 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