james 3:11 13 meaning

An expressive word, found nowhere else in the New Testament, and denoting a full, copious discharge. As in much wisdom literature, the implied question the text addresses is, “How can I live the good life?” 2 Peter 3:10-13. 12 My brothers and sisters, can a fig tree bear olives, or a grapevine bear figs? Scripture taken from the New King James Version®. James 3 1 My brethren, be not many masters, knowing that we shall receive the greater condemnation. 13 Who is … Even though this comes on the heels of explaining God's longsuffering, nevertheless, the end will still come, and it will catch the world by surprise. James quickly answers: the truly wise, understanding person is one whose faith in God leads to selfless good works. Rather, wise people can be spotted living wisely in humility, participating in good works, enjoying peace, singleness of … If you claim to be fulfilling God’s law of love, you’re doing well! The “venom of asps” is under the lips of sinners, “Their throat is an open grave; they use their tongues to deceive” (Romans 3:13; Psalm 5:9). "Palestine," says Dean Stanley, "was the only country where an Eastern could have been familiar with the language of the Psalmsist: 'He sendeth the springs into the valleys which run among the mountains.' Or showing hospitality towards our rich friends, while ignoring those who are poor (sometimes, it is the poor who despise the rich) 2. Originum, l. 13. c. 13. p. 115. # Ps. James 3:11-18 Can both fresh water and salt water flow from the same spring? Revelation 3:11 True Philadelphians have enough doctrinal truth, devotion, obedience, and the grace of God to attain salvation if they hold fast. Look also at ships: although they are so large and are driven by fierce winds, they are turned by a very small rudder wherever the pilot desires. Wise people live in the humility of wisdom, setting themselves aside to serve others. The Land of Promise was pictured to the Hebrew as a land of springs (Deuteronomy 8:7; Deuteronomy 11:11). Some have understood these words to mean no one went to heaven before Jesus. 13 Thou wentest forth for the salvation of thy people, even for salvation with thine anointed; thou woundedst the head out of the house of the wicked, by discovering the foundation unto the neck. James 3:11-13 New King James Version (NKJV) 11 Does a spring send forth fresh water and bitter from the same opening? ἐκ τοῦ αὐτοῦ στόματος, Ye offspring of vipers, how can ye, being evil, speak good things? 2 For in many things we offend all. Indeed, we put bits in horses’ mouths that they may obey us, and we turn their whole body. Everyone makes many mistakes, James says; if someone didn’t make any verbal gaffes, such a person would be perfect. 12 Can a fig tree, my brethren, bear olives, or a grapevine bear figs? "my brethren" See notes at James 1:2 and 1:9. 12 Can a (A)fig tree, my brethren, bear olives, or a grapevine bear figs? Selah. Doth a fountain send forth at the same place sweet. In James 3:1-18 we see that the tongue has power; that it is by nature hypocritical; and that it can only be transformed from above. The Christians he is writing to are struggling and their struggles have led them to be tempted to even question God's presence, care, and activity in their lives. 3:2 For in many things we all stumble. James 3:13-18 Wisdom from Above Having wisdom is a quality that we would all like to have. 3:11-12 Both questions in James 3:11 and 12 expect negative responses. Such things do not occur in the works of nature, and they should not be found in man. We must know the power of the tongue (3:1-8) Most people want to be heard. The Hebrew word for a fountain or spring is áyin, meaning an eye. This seems to mean then that first of all God intends for us to receive what we need by asking Him. Thus no spring yields both salt water and fresh. My brothers and sisters, can a fig tree bear olives, or a grapevine bear figs? But it is a stumbling stone for those full of pride who think they are the center of the universe. Neither can a salt spring produce fresh water. Neither can a salt spring produce fresh water. l. 2. c. 103. How are they (and we) to handle the pressures of devastating health or financial problems, loneliness, manipulative relationships, or the daily frustrations that pile up and so easily lead their (our) gaze away from the pres… [a]Thus no spring yields both salt water and fresh. Though generally in-transitive, it is used transitively here. We all want to be known for having good insight into situations and for making good decisions in life. Joshua 3:11, 13 Behold, the ark of the covenant of the Lord of all the earth passeth over before you into Jordan . All rights reserved. James makes it clear that he refers not to talking too much by explaining that we ought to talk carefully, since everyone is liable to slip up (ptaio, “stumble” or “err”). He who thinks well, or he who talks well, is not wise in the sense of the Scripture, if he does not live and act well. . Keep it up!” As his readers begin to congratulate themselves, James lands the knockout punch (2:9), “Bu… sweet [water] and bitter: James is the half-brother of Jesus (CP Mt 13:55). In fact, James uses the language of “wisdom” in verses 13 through 17, contrasting true and false wisdom by means of catalogues of character traits that exhibit first false, then true, wisdom. James 3:11-12. Not only not in the East, but hardly in the West, can any fountains and sources of streams be seen, so clear, so full-grown even at their birth, as those which fall into the Jordan and its lakes throughout its whole course from north to south" ("Sinai and Palestine"). Doth a fountain send forth at the same place sweet water and bitter? Doth a fountain send forth at the same opening, alternately, and at different times, sweet water and bitter — As if he had said, No such inconsistency is found in the natural world, and nothing of the kind ought to be known in the moral world. Those springs, too, however short-lived, are remarkable for their copiousness and beauty. James 3:11. Hence, to burst forth or gush. In typical fashion, James sets his trap and then springs it! A man may be wise and unlearned; a man may be learned and be a fool. I John 2:17 likewise tells us, “And the world is passing away, and the lust of it; but he who does the will of God abides forever.”. Copyright © 1982 by Thomas Nelson. A man who is not wise cannot acquire wisdom by his own exertions; but any man can become learned if he have industry and memory. It is remarkable that the truly wise man is always characterized by a calm spirit, a mild and placid demeanor, and by a gentle, though firm, enunciation of his sentiments. One is natural, the other acquired; one comes from God, the other from man. If any stumbleth not in word, the same is a perfect man, able to bridle the whole body also. Hispal. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body. He thought Jesus was just a religious fanatic (CP Jn 7:2-5 with Mk 3:20-21, 31-35). Even so the tongue is a little member and boasts great things. Rather, opening or hole in the earth or rock. sweet water and bitter: literally, ‘the sweet and the bitter.’ "The spring," says the same author, "is the bright, open source, the eye of the landscape.". He asks (3:13a), “Who among you is wise and understanding?” Perhaps some of the self-appointed teachers were thinking, “I’m glad that you recognize my talents!” Then in his no-nonsense style, James springs the trap (3:13b): “Let him show by his good behavior his deeds in the gentleness of wisdom.” It’s easy to claim to have wisdom. Does the fountain from the same hole send forth the sweet and the bitter? J Sidlow Baxter - We can scarcely agree with those who say that the epistle is "almost impossible to analyze. 1 Corinthians 12:27-31 – Now you are the body of Christ, and each one of you is a part of it. sweet water and bitter: and it is reported (n), there is a lake with the Trogloditae, a people in Ethiopia, which becomes thrice a day bitter, and then as often sweet; but then it does not yield sweet water and bitter at the same time: this simile is used to show how unnatural it is that blessing and cursing should proceed out of the same mouth. Now follow, after the apostle’s method, two illustrations of this incongruity, taken from the natural world. Doth a fountain send forth at the same place. DISCUSSION QUESTIONS. Letter of James: Inductive Bible Study Questions 3 2.7 Extra Credit. James says, “Show me your wisdom by your life!” The old King James Bible uses the word “conversation” (NASB= “good be… John 13:15 – I have set you an example that you should do as I have done for you. True wisdom may be know by the meekness of the spirit and temper. 13 (B)Who is wise and understanding among you? Help your family understand each of the characteristics of earthly wisdom by defining them, and then Read Mark 8:31-33 and explain how these characteristics are found in … The readers of the epistle would recall the bitter waters of Marah (Exodus 15:23), and the unwholesome spring at Jericho (2 Kings 2:19-21). 12 expect negative responses the light of James: Inductive Bible study questions 3 2.7 Extra.... 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