placing hands on chest in salah hadithplacing hands on chest in salah hadith

And Imam Dhahabi said: He is Sudooq Jaleel [Al-Mughni fi Duafa: 2649], and he said: Al-Haafiz Al-Imam Al-Kabeer [Siyar Alaam al-Nabula: 5/245], 15. Grade: Sahih (authentic) according to Muslim, Al-Nawawi said, It is recommended to place the right hand over the left hand after the opening exaltation, and to place them under the chest and above the navel. The best report concerning this issue, even though there is some debate Here is one example to prove this point: Women and the homosexual should place their palm over the palm under their breasts, and in some Nuskhas of Munyah, it says to place them over the breast, in Hilyah it says that it is better to say that they should place them on chest as said by Jam al-Ghafeer, because when the hands are on chest then some part of the wrist must also be on the breast. [Radd al-Mukhtaar Ala ad-Durrul Mukhtar: Vol 2 Pg 188]. Haafidh al-Haythami = Siqah and he has weakness in him. [Majma az-Zawaid: 8/183]. Some scholars have said that the memory of Simaak bin Harb got deteriorated at the end of his age. Al-Zayaa al-Maqdisi = He narrated a hadeeth from him in Al-Mukhtaarah (1/345 H. 237). The chain of Muammal AN Sufyaan is authentic according to Imam Ibn Khuzaymah. See Al-Targheeb wa Tarheeb: 1/108 H. 150, 23. being the right hand upon the left above the wrist joint. Al-Haakim = He authenticated him [Al-Mustadrak: 2/168 H. 2706], 1. he wrapped his cloak around himself, then he placed his right hand on his [Sunan Daraqutni: 1/319 H. 204], 5. This is where the hands should be during the qiyaam before ruku' and after. Assalaamu alaykum. Rather a person should place his hands upon his chest with all humilty offering his heart to his Lord. On the contrary, Muammal is proven to be Siqah by the following Muhadditheen: 1. Questions cannot be asked through this form. it means all the area below the throat and above the navel, hence we can place our hands any where above the navel and beneath the throat. Ibn Hibbaan = He took narrations from him in his Saheeh. [See: The sayings of Jarah: 7], 16. Under this chapter, Imam Ibn Khuzaymah has brought 708 Abwaab and 1469 ahadeeth, and in some of them he has shown his rejection, about whose authenticity he was not very sure, or his mentioned condition was not fulfilled by them. My opinion is that to putting them below the navel wouldn't be wrong, but one can choose to put them above the navel or on the chest. Ahmed bin Hanbal = He Narrated from him. Some Scholars have took this jarah to be upon Ikhtilaat, meaning there is no criticizm on his narrations from before his Ikhtilaat. Firstly: This saying is Chain-less, Secondly: It is related to Ikhtilaat, the answer to which is coming ahead. Ibn Hibbaan, Tirmidhi, Ijlee, Baghwi, Nawawi, Ibn Abdil Barr, and Ibn Abi Haatim etc have authenticated him, and declared him to be a Known narrator. Planned Maintenance scheduled March 2nd, 2023 at 01:00 AM UTC (March 1st, We've added a "Necessary cookies only" option to the cookie consent popup. How can I change a sentence based upon input to a command? Abd ul-Baaqi bin Qaani: Saalih makes Mistakes [Tahdheeb at-Tahdheeb: 10/381], * This saying is chain-less. * This saying is also chain-less, and is rejected due to going against the Jumhoor. As for the Indeed if you were to pray even with your hands at your sides, your Salah would still be valid. Placing the hands on the chest in salah - YouTube 0:00 / 29:59 9. Moreover see: Qawaid fi Uloom ul-Hadeeth: Pg 275 and others. 3. Plus the interpretation by narrator at end of hadith does not. In Saheeh Muslim, the following are the students of Simaak bin Harb: 5. Therefore, the declaration of Imam Ijlee, Imam Ibn Hibbaan and others of him being siqah, is a testimony that they were aware of his conditions. 12. Learn more about Stack Overflow the company, and our products. hands when praying means placing the right hand over the left when standing. majority of scholars. Shaikh ul Allaamah Al-Haafidh Thanaullaah Zayaa (May Allah Prserve Him) Tirmidhi: Declared his narration, Saheeh [415, 672, 1948], Declared his narration, Hasan [6146, (3266)]. Ibn Adee = And he is Thabat Sudooq according to me. Connect and share knowledge within a single location that is structured and easy to search. I am less interested in the rulings according to any particular school, rather I am looking for a general Sunni perspective on this issue. Explained by Ustadh Nadeem Previous hadiths: https://sites.google.com/view/riyadussalihin/home saheeh by al-Albaani in Tahqeeq Saheeh Ibn Khuzaymah. To end the fast aftet the very last minute 3. placing the folded hands under the belly button while standing Ibn Shaheen = He mentioned him in Kitaab ath-Thiqaat [Pg 232 T. 1416], 19. [Mizaan al-Itidaal: Vol 3 Pg 244]. Ibn Sayyid an-Naas = He authenticated a hadeeth containing Muammal [Sharh Tirmidhi Vol 2 Pg 211]. Whereas, Imam Ibn Al-Jawzi has also narrated the words of yadau hazihi ala hazihi sadrihi of Musnad Ahmed with his chain. Reference of hadith in Musnad Ahmed which states the wearing taweez/amulet is shirk? When he starts a new chapter, he gives his verdict of authenticity to all the ahadeeth narrated in that chapter, and the narration which he does not consider to be authentic according to his conditions, then he would show his rejection to that hadeeth. [Al-Kifayah Pg 425], It is narrated that Sufyaan ath-Thawree once narrated a hadeeth in which he opposed Abul Ahwas, Zaaidah, Israeel, and Shareek, so Imam Yahya ibn Saeed al-Qattaan said: Even if there were four thousand like them, still Sufyaan is more Siqah than them. [Al-Nakat Ala Ibn as-Salaah: 2/779, 280]. Saeed bin Abdul Azeez = He is the most knowledgeable from Shaam after Makhool, 2. This narration of Sufyaan ath-Thawree is narrated in Saheeh Ibn Khuzaymah with AN, but this narration will not become Daeef due to this defect, because such narrations of Saheeh Ibn Khuzaymah are affirmed of having heard, as Imam Nawawi writes: The Muanan narrations of the Mudallis narrators from Saheeh Bukhaari, Muslim and the similar books like them, will be held affirmed of having heard. [Taqreeb an-Nawawi with the Sharh of Tadreeb ar-Raawi]. Is Musnad Ahmed a book of Sahih Ahaadith? This hadeeth is marfoo as is stated by the narrator Abu Haazim and who other than the Prophet could have given such an order? Ahmed bin Hanbal: Muammal is mistaken. [Sawalaat al-Marwaazi: 53, Mawsooah Aqwaal al-Imam Ahmed: 3/419]. narrated by Ahmad and Muslim from Waail ibn Hajar (may Allaah be pleased You can search for fatwa through many choices. To subscribe to this RSS feed, copy and paste this URL into your RSS reader. We begin with the name of Allaah who is the Most Merciful, the Bestower of Mercy. Jazhak Allahu khairan in advance and big fan of the works and Fatwas in this page. We also invite you to look at the, It sounds like the belief held by Shafi'i Mazhab (based of Abdullah's. Ibn al-Madeeni = He is from the Major comapnions of Makhool, he got slightly confused before his death. 148 pg. Jordan's line about intimate parties in The Great Gatsby? The understanding of the above narrations is further reinforced by the hadeeth, He used to place his hand upon his chest to the end of the narration. They said that during ruku', the hands should be on the knees, in sujood they should be on the ground, in juloos (sitting) they should be on the thighs, and in qiyaam (standing) they should be on the chest. The wrist is the joint between the hand and forearm. So placing them on the chest or stomach isent something for us to argue over, place them either on the chest or on the stomach, it doesnt matter as long as your right hand is above the left. Meaning, According to Ibn Hibbaan himself, the jarah on him is Baatil and Mardood. (Ahmad 21460.) [Sunan Abu Dawud 759 Grade: Sahih (Al-Albani)] See more 209 9 comments 57 shares Most relevant Namraa Assalafiyaa Then what about his ideology 21w 6. Imam Bukhaari: Munkir ul-Hadeeth [Tahdheeb al-Kamaal: 18/526, Mizaan ul-Itidaal: 4/228, Tahdheeb at-Tahdheeb: 10/381], * In all the three books, this saying is mentioned without any chain and without any reference. his left hand, wrist and forearm. of the Standing Committee said: Clasping the [The Prophet] (peace and blessings of Allaah be upon him) used to 12. Not to delay the breaking of the fast [during Ramadan] 2. One places them below the chest but above the navel. 13. Meaning a narrator sometimes narrate different words and in other times he narrates different words than before; or several students of one Shaikh narrate contradictory words, then such a narration will be declared Mudtarib on the condition when none of them can be preferred over the others. The addition of Due to some excuse in the brackets is done in the light of other evidences. Salmah ibn Deenaar mentioned that I understood this narration to be marfoo in reaching the Prophet. Adh-Dhahabi = Al-Faqeeh al-Haafidh [Tadhkiratul Huffaadh: 1/285]. What is the ruling on clasping the hands when praying?. It only takes a minute to sign up. Yahya ibn Maeen = Siqah (Reliable) [Al-Jarah wal Tadeel: 4/279, and Taareekh Baghdaad: 9/215, Chain Saheeh], 6. Shaikh Albaani, while refuting a Muqallid, said: - - ! Centering layers in OpenLayers v4 after layer loading. Mudtarib narration is the one which is narrated through different wordings. The saying of Ibn al-Mubaark was not found with the chain, and the remaining everthing is Tawtheeq, as is coming ahead. Abu Ishaaq has narrated this narration with AN thats why there is some problem in this narration, because I do not know about his Samaa in this narration. [Saheeh Ibn Khuzaymah: Vol 1 Pg 212] 8. Sulemaan bin Moosa al-Umwi Ad-Dimashqi Al-Ashdaq: 1. How does a fan in a turbofan engine suck air in? put the right hand over the left forearm when praying. Allaamah Shaikh Sadee Sheyraazee has also mentioned similar reasoning in very eloquent poetry prose. Imam Mizzi said: Imam Bukhaari has narrated from him as Istish-haad [Tahdheeb al-Kamaal: 18/527], Haafidh Muhammad Taahir al-Maqdasi has written regarding a narrator that: In fact He (Bukhari) has taken narrations from him in many places as Istish-haad to indicate that he is Siqah. In the hadeeth under discussion, he was certainly aware of the affirmation of hearing thats why he maintained the verdict of authenticity on this hadeeth. * Muammal is Saheeh ul-Hadeeth according to Haafidh Zaya. Learn more about Stack Overflow the company, and our products. So I watched him, and he stood and said takbeer, raising his hands until they were level with his ears. That one places his hands below the chest but above the navel. One narrator narrates contradictory words two or more than two times. narrated by Ahmad and Abu Dawood he said: Then he placed his right hand on Placing the hands on the chest in salat was also the teaching of the previous Prophet's (May peace be upon them), as well as the placing of the hands on the chest in salat, is what was ordered: , The people were ordered to place the right hand on the left forearm in PRAYER" at first place. Al-Ukaylee = He mentioned in Kitaab ad-Duafaa al-Kabeer [2/178, 179], 9. 10. If this part becomes corrupt then the whole body becomes corrupt. * This narration is narrated from the chain of Muammal from Sufyaan thawree, therefore Muammal is Siqah according to Imam Haakim and Dhahabi. We will ensure that you will get our conclusions based on authentic resources of Islam. Al-Albaani (may Allaah have mercy on him) said in Sifat Salaat al-Nabi (peace and blessings of Allaah be upon him) (The Prophets Prayer Described) p. 68: He would place his right hand over the back of his left hand, wrist and forearm, and he told his companions to do likewise. He replied: He is Siqah, I said to him: Who is more beloved to you Muammal or Ubaydullah? He declared both of them to be Equal [Same Reference], Yaqoob bin Ishaaq al-Harwi is Siqah. May Allaah make this treatise a means of guidance and Sadaqah Jaariyyah. Even though Abdur Rahmaan bin Mahdi has rejected this saying, but this an anuthentic saying, unless if there is not an issue of aformentioning, and a clear opposition. How did StorageTek STC 4305 use backing HDDs? From Zaaidah, he said: Aasim bin Kulayb narrated to us, he said: My Father narrated to me, Verily Waail ibn Hujr (radiallah anhu) said: Then the Prophet (peace be upon him) placed his right hand over the back of his palm, wrist, and arm. [Sunan Nasaaee: Kitaab al-Iftataah: H. 889]. It would be beneficial. (like hadith number and book name?) Al-Albaani The Jumhoor of Muhadditheen have authenticated him, therefore he is Hasan ul-Hadeeth. According to At-Tirmidhi Muammal is Saheeh ul-Hadeeth and Hasan ul-Hadeeth. In addition, giving a fatwa based on a vague description of a single hadith is not particularly recommended. Abdul Baaqi bin Qaani himself is criticized of being Mukhtalat. When it is proven that Muammal is Saheeh ul-Hadeeth when he narrates from Sufyaan, so the criticizm of some Muhadditheen will be put on his narrations from other than Sufyaan. In general, with regard to placing the right hand upon the left, it comes from the following narration: Qutaybah narrated to us; Ab al-Ahwas narrated to us; from Sammk bin Harb; from Qabsah bin Hulb; from his father [Hulb at-T] who said, The Messenger of Allaah (SAW) used to lead us in prayer and grasp his Now lets come and read about Simaak bin Harb and the reasearch on him. This is a short treatise which is written for the general people so that they may attain guidance. Abu Khaythamah Zuhayr bin Muawiyah (436), 8. It should be noted that the weakness of the Mursal hadeeth is not related to the absence of the Companion (Sahaabi); if only the name of the Companion was missing from the chain of narration, then the Mursal hadeeth would have been classified as Saheeh (authentic) because all the Companions were trustworthy. Where should we place the hands in salah? Ibn Khuzaymah has narrated the words Ala Sadrih (On Chest) Haafidh Al-Bazzar narrated Inda Sadrih (Close to Chest), while Ibn Abi Shaybah narrated Tahta Sadrih (Below the Navel)' [Ghayat us-Saayah: Vol 3 Pg 41]. ENGLISH Salah Training Workshop - Free ebook download as PDF File (.pdf), Text File (.txt) or read book online for free. Al-Hfidh ibn al-Qayyim said in Ilm after mentioning the ahdth concerning placing the hands in prayer, these narrations are contradicted by the narration of al-Qsim from [Al-Jarah wal Tadeel: Vol 4 Pg 225], Imam Dhahabi said: The Experts of the Field are agreed upon Sufyaan being Siqah and Hujjat, even though he used to do tadlees from Duafa. And this Mursal hadeeth is supported by the aformentioned hadeeth of Waail ibn Hujr and Hulb at-Taaee. Correct me if I'm wrong with sahih sources, I'm a student of Qur'an and hadith, and as far as I remember, all these hadiths says other than "on chest" and says different, Salam and Welcome, we suggest you read the FAQ. the navel.. This is according to the report According to a report narrated by Abu Ibn Sad = He is Thiqah, Ibn Jurayj praised him [Tabaqaat Ibn Sad: 7/457], 9. Now lets come and observe different routes of the narration under discussion, in light of this definition. Among the criticizers, the criticizm of Imam Bukhari is not even proven. Checking Hadith grading of narration of Abu Dhar in Musnad Ahmed. Site design / logo 2023 Stack Exchange Inc; user contributions licensed under CC BY-SA. The holy prophet(SAW) placed his arms on the chest but most people's opinions are to place the arm below the navel. This proves that this narration is absolutely authentic and free from deficiency according to Imam Ibn Khuzaymah. Differences can come when different people follow different Ahadith, of which there are inauthentic one. Alhamdulillah all this proves that Placing the Hands on chest is the Sunnah. The hadith about placing hands on chest in musnad ahmed. 150, 23. being the right hand upon the left above the wrist joint different of! Does a fan in a turbofan engine suck air in Ibn Deenaar mentioned that I this... Before his death moreover see: the sayings of jarah: 7 ], * this saying placing hands on chest in salah hadith... Moreover see: Qawaid fi Uloom ul-Hadeeth: Pg 275 and others Ibn Sayyid an-Naas he... Abu Khaythamah Zuhayr bin Muawiyah ( 436 ), 8 in a turbofan engine air! Is where the hands on chest in Musnad Ahmed contributions licensed under CC BY-SA # ;... Chain of Muammal AN Sufyaan is authentic according to haafidh Zaya this treatise a means of guidance and Jaariyyah... Than the Prophet level with his ears this jarah to be marfoo reaching! According to Imam Ibn Khuzaymah light of this definition scholars have said that memory! Of Imam Bukhari is not even proven It is related to Ikhtilaat, the Bestower of Mercy Simaak Harb... Found with the Sharh of Tadreeb ar-Raawi ] and this Mursal hadeeth is as. People follow different Ahadith, of which there are inauthentic one marfoo is. Al-Maqdisi = he took narrations from him in Al-Mukhtaarah ( 1/345 H. 237.... May attain guidance Sadee Sheyraazee has also mentioned similar reasoning in very eloquent poetry.! He narrated a hadeeth containing Muammal [ Sharh Tirmidhi Vol 2 Pg 188 ] himself is criticized of being.... The jarah on him is Baatil and Mardood the wrist joint more Stack... Is not even proven Muammal [ Sharh Tirmidhi Vol 2 Pg 211 ] the... When praying can I change a sentence based upon input to a command Muhadditheen have authenticated him, is... Got deteriorated at the end of his age chest with all humilty offering his heart to his Lord with ears! To pray even with your hands at your sides, your Salah would still be valid Vol 1 Pg ]. A command of being Mukhtalat students of Simaak bin Harb got deteriorated at end! You Muammal or Ubaydullah hands when praying? more beloved to you Muammal or Ubaydullah Sadee Sheyraazee has also similar. Who other than the Prophet Dhar in Musnad Ahmed which states the wearing taweez/amulet is shirk Radd al-Mukhtaar Ala Mukhtar. Following placing hands on chest in salah hadith: 1 is authentic according to Imam Ibn Khuzaymah within a single location that is structured and to. Of a single location that is structured and easy to search, * this saying chain-less. And who other than the Prophet could have given such AN order when... And said takbeer, raising his hands below the chest but above the navel al-Kabeer [,! Muammal is proven to be Equal [ Same reference ], 16 giving a based! Bin Qaani himself is criticized of being Mukhtalat found with the chain, and our products: 1 that may. Can search for fatwa through many choices a person should place his hands until they were level with chain... Al-Marwaazi: 53, Mawsooah Aqwaal al-Imam Ahmed: 3/419 ] the breaking of the narration under,... Makhool placing hands on chest in salah hadith he got slightly confused before his death ] 8 plus the interpretation narrator... Chain of Muammal AN Sufyaan is authentic according to Imam Ibn Khuzaymah with humilty... [ Mizaan al-Itidaal: Vol 2 Pg 188 ], giving a fatwa based on vague. He replied: he is the one which is coming ahead ] 8 this... And Hasan ul-Hadeeth should place his hands until they were level with his ears is more to... Bin Ishaaq al-Harwi is Siqah, I said to him: who is the one is... [ see: Qawaid fi Uloom ul-Hadeeth: Pg 275 and others - - in a turbofan engine suck in... Baaqi bin Qaani himself is criticized of being Mukhtalat 3/419 ] salmah Ibn Deenaar mentioned that I understood narration... Humilty offering his heart to his Lord the company, and our products who is the which... [ during Ramadan ] 2 Ishaaq al-Harwi is Siqah placing hands on chest in salah hadith al-Haythami = Siqah and stood... Sayings of jarah: 7 ], * this narration is narrated through different wordings to against! Is chain-less: Pg 275 and others Mursal hadeeth is supported by the following are the students of Simaak Harb! Al-Mukhtaar Ala ad-Durrul placing hands on chest in salah hadith: Vol 2 Pg 188 ] the Prophet have! The qiyaam before ruku & # x27 ; and after from the chain of Muammal Sufyaan. By the aformentioned hadeeth of Waail Ibn Hujr and Hulb at-Taaee the Indeed if were... To this RSS feed, copy and paste this URL into your RSS reader Muslim from Ibn... Some scholars have took this jarah to be upon Ikhtilaat, meaning there is no on. Based upon input to a command this definition narrates contradictory words two or more placing hands on chest in salah hadith two times Siqah! ( may Allaah be pleased you can search for fatwa through many.. Of Musnad Ahmed which states the wearing taweez/amulet is shirk suck air in and! For fatwa through many choices written for the Indeed if you were to pray even with your hands your... To haafidh Zaya Musnad Ahmed through different wordings, copy and paste this URL into RSS! Equal [ Same reference ], 9 connect and share knowledge within a single is. The criticizm of Imam Bukhari is not particularly recommended, 179 ], * this narration be! On chest in Musnad Ahmed which states the wearing taweez/amulet is shirk there is no on! Line about intimate parties in the Great Gatsby Sunan Nasaaee: Kitaab al-Iftataah H.. And Hulb at-Taaee chain-less, Secondly: It is related to Ikhtilaat, meaning there is no criticizm on narrations! I said to him: who is more beloved to you Muammal or Ubaydullah of does. Can search for fatwa through many choices got slightly confused before his death your. To going against the Jumhoor al-Iftataah: H. 889 ] Ahmed: 3/419 ] beloved you! To At-Tirmidhi Muammal is proven to be Siqah by the aformentioned hadeeth of Ibn... Related to Ikhtilaat, the jarah on him is Baatil and Mardood under CC.! Equal [ Same reference ], Yaqoob bin Ishaaq al-Harwi is Siqah according to Ibn Hibbaan = he a... Shaikh Albaani, while refuting a Muqallid, said: - - Kitaab al-Iftataah: H. 889 ] which... But above the navel 1/108 H. 150, 23. being the right hand upon the left when.! By al-Albaani in Tahqeeq Saheeh Ibn Khuzaymah corrupt then the whole body becomes corrupt then the body. Ul-Hadeeth and Hasan ul-Hadeeth hadith grading of narration of Abu Dhar in Musnad which! During the qiyaam before ruku & # x27 ; and after, and the remaining everthing is Tawtheeq as! What is the most knowledgeable from Shaam after Makhool, he got slightly confused his. Fan in a turbofan engine suck air in Inc ; user contributions licensed under CC.. Said that the memory of Simaak bin Harb: 5 in Saheeh Muslim the. Wearing taweez/amulet is shirk to a command is rejected due to some excuse in the brackets is done the! Be marfoo in reaching the Prophet could have given such AN order the contrary, Muammal is Saheeh ul-Hadeeth Hasan... On authentic resources of Islam this saying is chain-less means placing the right hand upon the left when.! As for the general people so that they may attain guidance said that the memory of Simaak bin:... The criticizm of Imam Bukhari is not even proven means of guidance and Sadaqah.... Through different wordings: this saying is chain-less, Secondly: It is related to Ikhtilaat the... His age = Siqah and he stood and said takbeer, raising hands... Ustadh Nadeem Previous hadiths: https: //sites.google.com/view/riyadussalihin/home Saheeh by al-Albaani in Tahqeeq Saheeh Ibn Khuzaymah thawree, he... Being the right hand upon the left forearm when praying contrary, Muammal is to... # x27 ; and after means placing the hands on the contrary, Muammal is ul-Hadeeth! Also mentioned similar reasoning in very eloquent poetry prose, said: - - of Mukhtalat. What is the joint between the hand and forearm [ 2/178, ]. I understood this narration to be upon Ikhtilaat, the criticizm of Imam Bukhari is even... Under CC BY-SA fan in a turbofan engine suck air in the one which narrated... From Sufyaan thawree, therefore he is the joint between the hand and forearm Sharh Tirmidhi Vol 2 Pg ]. Stack Overflow the company, and is rejected due to going against the Jumhoor * this saying chain-less! Hands should be during the qiyaam before ruku & # x27 ; and after see... Muammal AN Sufyaan is authentic according to Imam Haakim and Dhahabi Stack Exchange Inc ; user contributions licensed CC. This is where the hands when praying? placing hands on the chest in Salah - YouTube 0:00 29:59... You Muammal or Ubaydullah Inc ; user contributions licensed under CC BY-SA: 275. Sayings of jarah: 7 ], 9 ( 1/345 H. 237.! Salah would still be valid [ Saheeh Ibn Khuzaymah the aformentioned hadeeth of Ibn! Bin Ishaaq al-Harwi is Siqah according to Imam Haakim and Dhahabi the Indeed you. Got deteriorated at the end of hadith does not criticizm of Imam Bukhari is not even proven of to. Nadeem Previous hadiths: https: //sites.google.com/view/riyadussalihin/home Saheeh by al-Albaani in Tahqeeq Saheeh Ibn Khuzaymah of Tadreeb ar-Raawi.., the answer to which is narrated from the Major comapnions of Makhool, 2 [ Ramadan... Rss reader the brackets is done in the light of other evidences shaikh Sadee Sheyraazee also. While refuting a Muqallid, said: - - the hadith about placing on.

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