lumen gentium 16 summarylumen gentium 16 summary

Therefore, this document is written . 11, 340. He it is who brings together the whole Church and each and every one of those who believe, and who is the well-spring of their unity in the teaching of the apostles and in fellowship, in the breaking of bread and in prayers. This diversity among its members arises either by reason of their duties, as is the case with those who exercise the sacred ministry for the good of their brethren, or by reason of their condition and state of life, as is the case with those many who enter the religious state and, tending toward holiness by a narrower path, stimulate their brethren by their example. This very diversity of graces, ministries and works gathers the children of God into one, because "all these things are the work of one and the same Spirit".(195). Likewise, the holiness of the Church is fostered in a special way by the observance of the counsels proposed in the Gospel by Our Lord to His disciples. (4) Cfr. (92) Its end is the kingdom of God, which has been begun by God Himself on earth, and which is to be further extended until it is brought to perfection by Him at the end of time, when Christ, our life,(93) shall appear, and "creation itself will be delivered from its slavery to corruption into the freedom of the glory of the sons of God". Godefridus a S. Victore. Annus sacer, 8 dec. 1950, AAS 43 (1951) p. 27 s. Pius XII, Cons. God gathered together as one all those who in faith look upon Jesus as the author of salvation and the source of unity and peace, and established them as the Church that for each and all it may be the visible sacrament of this saving unity. Oec. Munificensissimus, 1 no. Damasccnus, Nom. A great many wonderful things are to be hoped for from this familiar dialogue between the laity and their spiritual leaders: in the laity a strengthened sense of personal responsibility; a renewed enthusiasm; a more ready application of their talents to the projects of their spiritual leaders. Satis cognitium, 29 iun. Nicaenum, I can. Haer. Indeed, the very ancient practice whereby bishops duly established in all parts of the world were in communion with one another and with the Bishop of Rome in a bond of unity, charity and peace,(23*) and also the councils assembled together,(24*) in which more profound issues were settled in common, (25*) the opinion of the many having been prudently considered,(26*) both of these factors are already an indication of the collegiate character and aspect of the Episcopal order; and the ecumenical councils held in the course of centuries are also manifest proof of that same character. (27*) This power can be exercised only with the consent of the Roman Pontiff. Its law is the new commandment to love as Christ loved us. Thus every layman, in virtue of the very gifts bestowed upon him, is at the same time a witness and a living instrument of the mission of the Church itself "according to the measure of Christ's bestowal".(197). The supreme and eternal Priest, Christ Jesus, since he wills to continue his witness and service also through the laity, vivifies them in this Spirit and increasingly urges them on to every good and perfect work. Incorporated in the Church It begs aid and grace from God for them by its public prayer. By the sacred anointing of the sick and the prayer of her priests the whole Church commends the sick to the suffering and glorified Lord, asking that He may lighten their suffering and save them;(106) she exhorts them, moreover, to contribute to the welfare of the whole people of God by associating themselves freely with the passion and death of Christ. 3, a. Chalcedonense: Mansi 7, 462. It was in Him, before the foundation of the world, that the Father chose us and predestined us to become adopted sons, for in Him it pleased the Father to re-establish all things. p. 212.-| Conc. (6) As often as the sacrifice of the cross in which Christ our Passover was sacrificed, is celebrated on the altar, the work of our redemption is carried on, and, in the sacrament of the eucharistic bread, the unity of all believers who form one body in Christ (8) is both expressed and brought about. (62) Cfr. 285 Cf. Lumen Gentium 16 Posted on 28 August 2006 by catholicsensibility Non-Christians get a look by the council bishops, starting with Judaism: Finally, those who have not yet received the Gospel are related in various ways to the people of God. Lumen Gentium Quotes Showing 1-3 of 3. But each of them, as a member of the episcopal college and legitimate successor of the apostles, is obliged by Christ's institution and command to be solicitous for the whole Church,(33*) and this solicitude, though it is not exercised by an act of jurisdiction, contributes greatly to the advantage of the universal Church. 4 Const. Nel darvi, 1 iul. Every person must walk unhesitatingly according to his own personal gifts and duties in the path of living faith, which arouses hope and works through charity. (8) Cfr. S. Augustinus, D Praed. Leo XIII, Epist. 10: PL 2, 925 C. S. Cyprianus, Hab. (139) He sent them first to the children of Israel and then to all nations,(140) so that as sharers in His power they might make all peoples His disciples, and sanctify and govern them,(141) and thus spread His Church, and by ministering to it under the guidance of the Lord, direct it all days even to the consummation of the world. Conc. 13:1; cf. (17*), Our union with the Church in heaven is put into effect in its noblest manner especially in the sacred Liturgy, wherein the power of the Holy Spirit acts upon us through sacramental signs. Over the course of history, by reason of the fact that the Church is a mystery, scholars have used Scriptural images such as the mystical body, sheepfold and cultivated field, as a means . Pius XII, Alloc. Chapter 1. Their praise lives on in the Church of God. 3, 14; 4, 27 et 30;Hebr. This determination of power can consist in the granting of a particular office or in the allotment of subjects, and it is done according to the norms approved by the supreme authority. (52) Really partaking of the body of the Lord in the breaking of the Eucharistic bread, we are taken up into communion with Him and with one another. (202) Let them not, then, hide this hope in the depths of their hearts, but even in the program of their secular life let them express it by a continual conversion and by wrestling "against the world-rulers of this darkness, against the spiritual forces of wickedness.(203). (19*) But Episcopal consecration, together with the office of sanctifying, also confers the office of teaching and of governing, which, however, of its very nature, can be exercised only in hierarchical communion with the head and the members of the college. in Ps. S. Thomas, Summa Theol. (18*) In the first place we must recall the people to whom the testament and the promises were given and from whom Christ was born according to the flesh. When we look at the lives of those who have faithfully followed Christ, we are inspired with a new reason for seeking the City that is to come (274) and at the same time we are shown a most safe path by which among the vicissitudes of this world, in keeping with the state in life and condition proper to each of us, we will be able to arrive at perfect union with Christ, that is, perfect holiness. (3) Cfr. It is no wonder therefore that the usage prevailed among the Fathers whereby they called the mother of God entirely holy and free from all stain of sin, as though fashioned by the Holy Spirit and formed as a new creature. (1*) In the present era of time the Church was constituted and, by the outpouring of the Spirit, was made manifest. DOGMATIC CONSTITUTION ON THE CHURCH. Conc. (16) Cfr. Flor., Decretum pro Graecis: Denz. (7) Cfr. 4, 3: PL 54, 151 A. (96) So likewise the new Israel which while living in this present age goes in search of a future and abiding city (97) is called the Church of Christ. Pius XII, Const. (209) Clearly then a great promise and a great trust is committed to the disciples: "All things are yours, and you are Christ's, and Christ is God's".(210). Vaticanum II, Const. [1] Sanggunian[baguhin| baguhin ang wikitext] 694 (1307) et Conc. (76) This Church constituted and organized in the world as a society, subsists in the Catholic Church, which is governed by the successor of Peter and by the Bishops in communion with him,(13*) although many elements of sanctification and of truth are found outside of its visible structure. In our own time, however, it is most urgent that this distinction and also this harmony should shine forth more clearly than ever in the lives of the faithful, so that the mission of the Church may correspond more fully to the special conditions of the world today. 69, 6: PL 3, 1142 B; Hartel 3 B, p. 754: inseparabile unitatis sacramentum .. (2) Cfr. (2) Cfr. Sedes Sapientiae, 31 maii 19S6: AAS 48 (1956) p. 355. He therefore chose the race of Israel as a people unto Himself. Rerum Ecclesiae: AAS 18 (1926) p. 68-69. Cfr. Rather John XXIII believed it necessary for the Church to face the challenges of the modern world. I, Const.Dogm. Cfr. A preliminary note of explanation is being given to the Council Fathers from higher-authority, regarding the Modi bearing on Chapter III of the Schema de Ecclesia; the doctrine set forth in Chapter III ought to be explained and understood in accordance with the meaning and intent of this explanatory note. "(9*), THE UNIVERSAL CALL TO HOLINESS IN THE CHURCH. 16, 21: PG 13, 1443 C, Tertullianus Adv. Can the inculpably ignorant be saved by Christ apart from the knowledge of Christ? 3: col. 361. In this way the world may be permeated by the spirit of Christ and it may more effectively fulfill its purpose in justice, charity and peace. They lovingly believe in God the Father Almighty and in Christ, the Son of God and Saviour. Can. 2; Smyrn. (55*). (116), 13. 35 Mt 21:42; cf. Cfr. (12) Cfr. (22*) But it exhorts theologians and preachers of the divine word to abstain zealously both from all gross exaggerations as well as from petty narrow-mindedness in considering the singular dignity of the Mother of God. (13) Dieitur. 85, 24: PL 37, 1095 S. Hieronymus, Liber contra Vigl lantium, b: PL 23, 344. 25, Decretum de Purgatorio: Denz. 1956: AAS 48 (1956) p. 574 s. (5) Cfr. [AR - BE - CS - DE - EN - ES - FR - IT - HU - LA - LV - PT - SW - ZH]. Encycl. Ecclesiam Dei, 12 nov. 1923: AAS 15 (1923) p. 581. S. Io Chrysostomus, In Ephes. (125) On account of their fathers this people remains most dear to God, for God does not repent of the gifts He makes nor of the calls He issues. Pius XI, Litt. (26) S. Cyprianus, Epist. By these gifts He makes them fit and ready to undertake the various tasks and offices which contribute toward the renewal and building up of the Church, according to the words of the Apostle: "The manifestation of the Spirit is given to everyone for profit". The laity should, as all Christians, promptly accept in Christian obedience decisions of their spiritual shepherds, since they are representatives of Christ as well as teachers and rulers in the Church. 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